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hand provision merchants complain of bad trade. Here are homeless men and women sleeping on the pavements and wandering nightly through our great cities, and here again are the property-owners complaining that no one will come and live in their houses. And in all these cases production is held up because there is no demand. Is not this an intolerable state of affairs? What now shall we say about the incentive to work? Is it not obvious that the present incentive is wrong and mischievous up to the point of starvation and ruination. That which induces us to produce silks and diamonds and dreadnoughts and toy pomeranians, whilst bread and boots and houses are needed,, is wholly and absolutely wrong.
To-day the scramble is to compete for the greatest profits. If there is more profit to be made in satisfying my lady's passing whim than there is in feeding hungry children, then competition brings us in feverish haste to supply the former, whilst cold charity or the poor law can supply the latter, or leave it unsupplied, just as it feels disposed. That is how it works out. This is the reason: the producer and the consumer are the two essentials; a constant flow of wealth passes from one to the other, but between them stands the profit-maker and his competition system, and he is able to divert that stream into what channel best pleases him. Sweep him away and the producer and the consumer are brought into direct relationship with one another. When he and his competitive system are gone there will still remain the only useful incentive to work, and that will be the needs of the people. The need for the common necessities and the highest luxuries of life will be not only fundamental as it is to-day, but the direct motive power behind all production and distribution. It is obvious, I think, that this is the ideal to be aimed at, for it is only in such circumstances that production and distribution will be carried, on for its legitimate purpose - to satisfy the needs of the people; and for no other reason.
No. 8.
Socialism or Social Democracy must come first; then we may get Anarchism. Firsts then, work for Social Democracy.
This is one of those oft-repeated statements which apparently have no argument or meaning behind them. The modern Socialist, or at least the Social Democrats, have steadily
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